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(en) Brazil, OASL, March 8, 2022 and Anarchy (ca, de, it, pt)[machine translation]
Date
Sun, 20 Mar 2022 08:34:33 +0200
For two years we have been living in a context of increased death and illness
among workers. We have seen up close, in the places where we operate, an
inexorable social crisis devastate life and radiate misery among those below;
from the fields to the slums, from schools to universities, from the factory to
the home office, history marks the present as being a woman is to be the victim
of a social symptom. Double, triple, quadruple, fivefold working day, because the
main service we owe to society is precisely the social and political position
that this genre occupies. Like the work of Sisyphus, destined to the last
frontier of Capital and State to exhaustion of carrying the same burden,
infinitely, to attest to the place we occupy in this pyramid.
That's why it happens that we receive news from comrades who, shaken by this
structure, move away or become disillusioned with the struggle, swallowed up by
the social daily life, they miss political movements and organizations. In this
scenario, we ask ourselves: what does it mean to take to the streets on March 8th
in 2022?
While we watch individualism embody itself from below the concrete, companies
abstractly absorb "women's causes" and the election assault political debates,
the immediate feeling is that the current conjuncture, favoring those at the top,
has made the struggle of women succumb to the limits that capitalism proposes,
transforming the essential step taken by Russian strikers into a moment of
celebration for bourgeois women. The impression is that we have lost the main
component that gives reason to the 8th of March: that of the class struggle as a
diagnosis that delimits the objectives of the resistance of Louise Michel, Lucy
Parsons, Marina Ginesta and Elvira Boni against the objectives of Harriet Taylor,
Suzanne La Follette and Eleanor Roosevelt, because what defines our liberation is
the suppression of political and social domination, of a rupture for the
construction of an emancipated society.
Let's go back to the principles of the struggle of Russian, Spanish and
Zapatistas and let's make the movement of Kurdish women and Brazilian indigenous
women for the self-determination of peoples a mirror for our actions. Let's
create fronts and committees that guide feminist issues in order to convert them
into universal issues for the popular strata. For fellow libertarians, this date,
in this moment in which we live, must be the awakening of collective
consciousness, that class independence and self-organization of rural and
downtown communities, unions and schools are the only alternative to defend the
life and dignity that we have. For the offensive front that will make
revolutionary barricades possible is built in reaction to the conciliation of
classes and to the phenomenon of the particular, of the bourgeois attempt to
destroy our universal struggle as a proletarian class, which becomes eloquent and
aims to fragment our demands and struggles. Let's make March 8 an uprising
against hunger, a demonstration in flames against the deaths that in these last
two years have devastated the hope of so many women.
ARRIBA LAS QUE LUCHAN!
Libertarian Socialism Anarchist Organization - OASL
https://www.facebook.com/anarquismosp/
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