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(en) Rebel Worker, Vol.21 No.3 (177) July-Aug. 2002 - "The Sect" Versus "The Catalyst" & The Way Forward For the Anti-Capitalist Movement
From
Jura Books <a-infos-@chaos.apana.org.au>
Date
Thu, 11 Jul 2002 05:14:54 -0400 (EDT)
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A - I N F O S N E W S S E R V I C E
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"The Sect" Versus "The Catalyst" & The Way Forward
For The Anti-Capitalist Movement , From Rebel Worker
Paper of the Anarcho-Syndicalist Network
Vol.21 No.3 (177) July-Aug. 2002
Subs. $12 per year in Australia & $25 per year airmail
overseas Postal Address PO Box 92 Broadway 2007 NSW
Australia
In this article I will be looking at two phenomena "the sect" and "the
catalyst", as these concepts relate to problems of the contemporary
Anti-Capitalist movement and the revolutionary/workers' control project.
The terms "sect" and "sectarian" are often used in a sloppy fashion by many
as terms of abuse and usually just indicating one group disagrees with
another. In using the term "sect" in a precise manner, it's of great use in
throwing light on what's going wrong with various groups in regard to the
pursuit of the revolutionary project. The basic characteristic of the sect
seems to me to be its "existential character". Groups growing and existing
for their own sake. In contrast, a catalyst exists to facilitate changes
in the environment and society which surrounds it. The often intense
activity of sects is unrelated to facilitating key components of the
pursuit of the workers control project assisting militant workers self
organisation on the job via networking, raising morale, providing forums
for discussion/ debate and information sharing. A contemporary example of
this catalytic activity is the Transport magazine "Sparks" project in NSW.
The activity of sects however often stems from a drive to maintain the
financing of micro bureaucracies of party bosses and their megalomania.
This sect characteristic is certainly manifested in many contemporary left
groups coming from the Leninist and Stalinist traditions, but also many of
those which wave the Red and Black banner and use anarchist and
anarcho-syndicalist labels. A form of organisation which some anarchist
groups take that particularly lends itself to extreme sect features is the
"affinity group" model. These groups consist of those grouped together
often chiefly on the basis of personal loyalties rather than strategic
agreement. Consequently, personal loyalties often get in the way of
rational/scientific processes essential for approaching problems of
revolutionary strategy.
The sect character of these groups is particularly manifest in their public
meetings which are highly manipulated. Constraining and strangling debate.
Precluding a scientific climate where processes and lines of research are
stimulated by discussion/debate. Consequently an understanding of the
complex problems associated with the pursuit of the workers control project
are precluded. The public meeting of the sect is used for the
hidden agendas of party recruitment and rehearsing manipulative techniques
to seize control of organisations and meetings for party building.
These manipulative antics which characterise little left sects
unfortunately are also are a disturbing feature of various forums of the
labour movement eg union mass meetings, due to the machines of the various
factions in the ALP (Australian Labor Party).
Another sect like feature of these groups is their absurd vanguardist
pretensions. That their group will resolve every issue under the sun.
Associated with this approach, the group has positions on all manner of
single issues and constantly campaigns on everything under the sun to
recruit. These groups have no revolutionary strategy a set of priorities
which could facilitate the workers control project. Such as the steps
necessary to establish an alternative revolutionary union movement.
For recruiting amongst the student and leftist milieux, these
groups normally dabble in the murky waters of the highly
divisive "identity politics". Politics based on such identities as
"women", "gays", "queers", "blacks", etc, which span various social
classes, dividing the working class and causing disarray in the
revolutionary movement . There is important evidence of the nefarious role
of agents of global capital behind the emergence of identity politics in
the late 1960's and early 1970's, such as the role of the CIA and
various American trans-national company financed foundations in the
resurgence of the so called "women's movement" (see "The Women's Movement &
The CIA" in RW Vol.16 No. 4(145).
Another unpleasant feature of sects associated with their stultifying
debate and scientific processes within forums they organise and in regard
to their internal life are states of "conformity" amongst the sect's
membership. Involving members adherence to party lines holding the same
views on various issues and the restricted reading of texts approved by
the party guru. Associated,with this collective chanting of "mantras" and
anti-intellectual "closed mindedness" is the sect providing a pseudo
family/tribe for its members. A refuge from the alienation and atomisation
of contemporary capitalist society. So the sect helps solve people's
psychological problems, but immunises most of its inhabitants from
effective activity in regard to the workers control project. This feature
certainly explains the disconcerting difficulty of having rational
discussions with many of these people. They are emotionally involved in the
sect as an entity and its antics/rituals. Consequently they become
uninvolved in intellectually/scientifically approaching the revolutionary
project. Involving analysis of concrete circumstances and its implications
for activity regarding the workers control project.
The objective effects of this situation of congeries of sects is much
competition between them, primarily focusing on recruiting new members,
capturing organisations, etc. These antics are particularly driven by sect
guru's needs to finance their micro bureaucracies and the elitist vanguard
party hangover from the Leninist/Stalinist legacy. This elitist orientation
often leads to these sects into much "navel gazing", unwholesome self
absorption, and preoccupations with "rituals of internal organisation". In
these pages, a most graphic example of this formalist, self absorption
and the influence of bourgeois ideology and post modernism was focused
upon and criticised in the case of the student group "Love & Rage" and
some of its members infatuation with "gender dynamics" and "gender
balance".(See "Debate on Love & Rage" in RW Vol.20 No.2 (171).
These factors lead to the development of an exotic "left subculture"
which gives a terrible impression to outsiders such as militant workers
concerning these groups. At a time when "on-the-job" organisation greatly
needs "outside-the-job" organisation (due to ferocious speed ups, longer
working hours, intense management/union hierarchy surveillance, etc,
associated with the ever intensifying employer offensive) which the members
of these groups could in part help provide. (See "Anarcho-Syndicalist
Strategy for Australia, Today" in RW Vol.20 No.3 (172) Those few foci and
bases of catalysts for workers militant self organisation such as Jura
Books in Sydney are besmirched by the all pervasive left subculture
and over the years have faced the constant threat of take-over and attacks
by these sects/cults and subcultures. Considerable energies have been
wasted fighting off these onslaughts
One unfortunate effect of the pervasiveness of the left subculture in
Australia and elsewhere today is that many who become interested in
Anarchism and go on to join and set up groups with anarchist and
anarcho-syndicalist labels, adopt sect like aspects and in certain cases
the worst of these features - resorting to all manner of Machiavellian and
manipulative behaviour.
What are the chief reasons for this all pervasive sect phenomena in the
anti-capitalist movement and remedies to the problem?
One very important historical factor is the dissolution of the
non-sectarian socialist community which existed prior to the rise of
Leninism after 1917 in many countries. In this milieu, anarchist and
syndicalist ideas percolated and different groups despite their differences
could work together in regard to facilitating the workers control
project. Its was in this context that mass syndicalist union
movements took shape. (See "Red November, Black November" by S.Salerno,
regarding the importance of this "community" to the emergence of the
syndicalist Industrial Workers of the World (IWW) in the USA, in the
early 20th Century.)
However, following WWI, waves of state repression, the rise of
Fascism/Dictatorships in many countries led to the destruction of these
movements. With many industrial militants being drawn into the new emerging
and increasingly Stalinist Communist Parties. The rise of mass Stalinism
and its extreme vanguardism and ruthless Machiavellian behaviour, was also
associated with the dissolution of the non-sectarian socialist communities
which existed in many countries. Consequently there was a major loss
of the crucial corps of industrially experienced anarchist and syndicalist
militants. So in the 1960's and 1970's many of us had to rediscover the
theory and practice of anarchism/anarcho-syndicalism. Unfortunately due to
the loss of this core of militants and industrial movement which could
have transmitted their knowledge and experience to the new generation, the
new anarchist/anarcho-syndicalist labelled groupings which have formed were
heavily infected often "unconsciously" by sect like features and the
Leninist heritage.
An example of this phenomena was the tiny Anarcho-Syndicalist Federation in
Australia which existed between 1986-91. By accident many of it's members
were engaged in significant activity relevant to the workers control
project. However, particularly in regard to its larger section in
Melbourne, it manifested many sect like features, discussed above. It's
dissolution in the early 1990's led to the forming in Melbourne of two new
sects with syndicalist camouflage and iconography. One of them particularly
rabid and extreme, with creepy Stalinoid features. The ASN
(Anarcho-Syndicalist Network) mainly based in NSW which also formed with
the ASF's dissolution, has developed as a catalyst for militant workers'
self organisation. It has been working to restructure the anti-capitalist
movement involving a two pronged approach. Building an industrial movement
associated with the Sparks project in transport industries and the Red &
Black Forums cycle of conferences.
Lately the Sparks project in the context of the recent State Transit/Rail
Tram & Bus Union Bus Division Enterprise Agreement dispute has been making
significant headway with the development of collaboration between different
groups ASN, Love & Rage, Industrial Workers of the World and the
International Socialist Organisation oriented toward helping build militant
workers self organisation.
The Red & Black Forums had been initiated to develop a discussion process
within the Anti-Capitalist movement. Through building up a momentum the
attendance steadily growing in size, exciting interest and eventually
attracting thousands and spreading to all major cities. In this context,
the grass roots and periphery of the various left sects would be drawn into
the discussion process which would be critical of the Leninist heritage and
various dogmas (particularly over generalisations regarding various
historical episodes - eg the role of the Bolshevik Party in the Russian
Revolution, etc ) which ideologically glue these sects together, would be
successfully critiqued. Contributing to the acquiring of a common
understanding of the workers control/revolutionary project and the
importance of work to establish the bases of an alternative
syndicalist/direct action labour movement and the transformation of these
groups as a whole and splits from these groups to form catalysts for
workers militant self organisation. Unfortunately so far, we have been
unable to build up this momentum, due to limited numbers and an inability
to finance large scale advertising.
With the emergence of an array of these catalysts a federation process
could occur to assist the co-ordination of effort and the pursuit of an
overall industrial strategy with the launching of grass roots industrial
papers in strategic industries in different states. This federation could
also provide think tanks for research/planning to assist grass roots
syndicalist insurgencies in various unions and industries. An important
historical precedent for these new bodies were the early Communist Parties
before Bolshevisation and control from Moscow. In the British case, the
early CP consisted of a uniting of various fragmented syndicalist groupings
which were heavily involved in the practicalities of building a class
struggle industrial movement and was organised on a federalist basis.(See
"Left-Wing Communism in Britain 1917-21, An infantile Disorder?" by Bob
Jones, published by Pirate Press) These groups were inspired to unite due
to illusions held concerning the Russian Revolution.
In conclusion, an important road leading to the turning of the tide
against the employer offensive and the building of an alternative
syndicalist labour movement leads through the emergence of an effective
"outside-the-job" organisation.Integral to this project is a concerted
attack on the congeries of sects phenomena which characterise most of the
anti-capitalist movement in Australia today.
Mark M.
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