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(en) Brazil, Anarchist touring, Unwanted sketch-bags in NorthEast Brazil
From
"Ben McMullan" <petariosis@hotmail.com>
Date
Wed, 24 Jan 2001 16:05:30 -0500 (EST)
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Persoas non Gratas no Northeast Brazil
Written by Buzzard and Rooster
For those of you who are our friends, sorry this isn’t a personal letter.
For all publications, feel free to print this. Edit it as you will, but if
you change any of the concepts or facts presented, please take our names off
of it.
Our last ride on our way into Manaus was an all day ride on top of a load of
coconuts in a big flatbed truck. We spent the day holding on as best we
could and watching the scenery. Much of the road ran through villages of mud
and stick houses, peppered with clumps of plastic and tar paper structures
(usually near vegetable stands). Most of the day we spent crossing an arid
savannah. There were fires everywhere. Sometimes they seemed agricultural,
but a lot were trash fires seemingly out of control. Near civilization there
were always lots of piles of burnt trash dotting the side of the road. A
lot of the area we travelled through had once been jungle, but now there
were cattle grazing nearly everywhere. Now and again we would see the
remains of 150-200ft tall trees. Until night fell, we didn’t see any live
trees over 10-15 feet tall. As it got dark, we crossed into a reservation
and the scenery quickly changed to jungle. There were signs everywhere
telling us not to stop since this was indian territory. The state of Rorima
has the largest indigenous population in Brazil, but the lands set aside for
them are being encroached upon by gold prospecters and cattle farmers, and
there are occasional skirmishes. I was told about villages resisting , and
of the local police using that as an excuse to send in death squads, but my
lack of understanding of the language at that point in the journey left me
without concrete instances to relate.
We arrived in Manaus in pretty bad shape. The ride on top of the coconut
truck took us across the equator and through hours of scorching heat. By the
time we got there we both had sunstroke and to top it off, Buzzard had
contracted dysentery and Rooster was afraid he might have malaria (he
didn’t). We spent our first two nights there in a cheap hotel so Buzzard
could sleep and shit blood in peace. The hitch all the way down from Caracas
had left us both so thin that some guy on the street tried to get Buzzard to
do some modeling.
Manaus was a suprisingly large, even cosmopolitan city. The first
outstanding thing we saw upon arrival was two police officers firing their
revolvers down a busy street. We couldn’t pick out who they were firing at.
Since we didn’t have any contacts there, our main priority was catching a
ride down the Amazon to Belem. Dumpy had told Rooster about how he’d been
able to hitch a ride down on a truck barge so we headed down to the cargo
docks (they call that part of town the ceasa) on the edge of town to try our
luck. We spent the next five nights there in what was more or less a hobo
camp next to some bars and fish stands.
One nice thing about society in all of Brazil was that we were never
bothered about sleeping outside, night or day. We felt pretty free to make
cooking fires on the side of the road, and no one really looked at us twice.
While the police and military often kill folks that are squatting land in a
more permanent fashion, it seems that if it is obvious that your encampment
is temporary, the state will allow you the things you need to survive. Also,
police on patrol were much less common outside of urban areas. The seemed to
confine themselves mostly to the police checkpoint stations along the
highway.
We never managed to hitch a ride but we had a hell of a good time. We lived,
ate, drank and passed out with a Colombian hippie, a quiet old man, and a
couple of alcoholic itinerant laborers, good folk all around. The same as
you’d expect in any hobo camp worth its salt. Everybody there was at least
nominally trying to get a ride. During the whole time we were there only the
old man managed to catch out. We tried several unsuccesful approaches, even
forging a permission slip from the bosses of the company.
Somehow or other we fell into the good graces of the ceasa underworld: two
Guyanese street hustlers named Christofer and Raymond. Two badder men have
rarely graced the streets of the U.S. (possibly barring George and Jonathan
Jackson). They told harrowing stories about their fights to escape the
police in Guyana and of weeks of jungle traveling to reach safety in Brazil,
then their trials of being penniless on the streets of some of the major
cities of Brazil. They made sure we were well supplied with weed, alcohol
and bread the whole time we were there. When things seemed hopeless they
even gave us motivational speeches and inspirational kicks in the ass. They
were even kind enough to keep away the more asshole elements of the
underworld.
Finally we gave up on getting a free ride and returned to the city with the
Colombian guy. We negociated down to ½ price with a ship’s captain and set
off down the Amazon to Belem. With the exception of a few glimpses of pink
freshwater dolphins, we were dissapointed not to see very much “Amazonian
wildlife”. The most interaction we had with anything off of the boat was the
times that a few 10 year olds would paddle their canoes up to the boat, grab
on to the side with a hook and climb up to sell palm hearts, fruit or juice.
Lots of the folks that lived in the woods by the river would paddle on out
to recieve gifts of cookie packages, clothes, flipflops and other sundry
items thrown from the boat.
Belem is dying; decaying at least where it isn’t actively rotting. It is
the poorest city we stayed in. Rooster got mugged and Buzzard got his
leatherman, knife, skateboard and shoes stolen. Minimum wage in Brazil is
150 reals per month. A real is worth 50-55 cents in the U.S. That means
working full time you can earn as little as 75 bucks a month. Busses in
Belem cost 70 centavos, but a lot of the bus drivers will let you ride free
if you ask. Most of the punks earned near minimum wage. As we travelled
further South, the economic situation of the punks and their families got
better, reflecting the situation of the general populace.
A 1 kg. bag of rice costs about 1 real and food throughout Northeast Brazil
was generally rice, beans, and soy protein granules as a meat substitute.
Though the land is incredibly fertile, the price of fruits and vegetables
limits folks mostly to what is growing in their yard. Most punks end up
eating a lot of coconut meat. On every block in the center of every city
there are a few people selling green coconuts for people to drink. They
drink them and then toss the shells into the street. Hanging out in the
street without much money leaves breaking them open and eating the meat as
one of the only options for food. Most streets there are also lined with
mango trees, so windfall mangoes supplement the street diet 6 months a year.
The first place we stayed was occupied in the late 80’s and serves as a
meeting space for Resistencia Popular Amazonica (the Amazonian Popular
Resistance), a theatre group, a storefront for an women’s artisan
collective, has a small library, and is a living space for 4 men.
Unfortunately, we had multiple problems there. Many people passed through,
making it an unsafe place to leave possesions. We lost a lot of stuff. The
people from the occupation also didn’t get along with the local
anarcho-punks. We recieved constant dirty looks from folks using the space
for our dress and looks. I think both groups were to blame for the bad blood
between them. After a fairly unhappy week at the occupation, we moved in
with one of the local anarcho-punks.
The anarcho-punk community in Belem is comprised of about 20 folks. They
were the only discernable group of punks in the city. Most came from
lower-class backgrounds, a few were visibly underfed. A little while ago,
the group house they were working to maintain broke up due to lack of funds,
and most returned to live with their parents. The group was only about ¼
female and racially more diverse than most groups you could find in the
states. Considering the limited resources they had to work with, the punks
accomplished a lot as a community. While we were there they did
significant propaganda and graffitti against the electoral campaign. Voting
is obligatory in Brazil so the anarchists urge people to turn in votes of
no confidence. The punks also ran anarchist study groups, a women’s
collective, put on shows now and then, and participated in various protest
movements. Belem is something of a backwater in Brazil and the punks there
don’t get many visitors. It was heartwarming how psyched they were to have
us there. The immediate acceptance and unity reaffirmed for us the value and
validity of punk culture as an international movement.
Hitching through Brazil has been slow as hell. There are small towns every
40 or so miles and we spent 4 days getting rides only as far as the next
little town a few times a day. There is little traffic, most of it isn’t
going very far, and robbery is very common, so folks are pretty scared to
pick anyone up. On the other hand, we were able to stay pretty well fed by
eating what truckers left on their plates, and from food people would give
us, often unsolicited. We were full, but tired of walking when we got to
Teresina.
Teresina has the 2nd largest land occupation in Latin America, Irma Dulce,
where more than 5000 families live. There are a few anarchopunks living
there now, and a bunch were involved in the takeover, 3 years back. The
closest approximation to land occupations that we’ve had in the recent
history of the U.S. would probably be the Hoovervilles of the Great
Depression. Millions of folks have been displaced by plantations,
speculation, and agribusiness and have been forced to migrate to the big
cities over the course of the past century. The land occupation is an
aspect of non-industrial countries that is hard to imagine in the U.S. The
government often makes moves to evict land squatters, but there is so much
landlessness and homelessness that jailing folk isn’t an option, and the
government isn’t quite willing to kill everyone involved. Often landlords
will hire gunmen to shoot up the place, and police will do the same in
plainclothes. I gather that at least 20 MST (Movimiento dos Trabalhadores
Rurais sem Terra, the movement of the landless rural workers) people have
died like that this year. We’ll explain what we picked up about the MST
later. Usually in Brazil if the squatters refuse to leave, the local
government will eventually decide to pay off the land owner and therby
legalize the occupation, (this also seems to de-politicize a lot of
squatters, and even leads to opportunists selling their individual plots to
businesses).
In Irma Dulce there was electricity (I gather that it was a hard struggle to
get it), but little water, and only for two hours a day, on the border of a
commercial district. The house we stayed at had a pipe in the back yard and
folks would come at 5am and 5pm to fill up their barrels and bottles. Cold
water was a big deal. Not everybody had refrigerators and when walking from
one place to the next we were forever stopping for a cup of cold water at
the houses of friends on the way. It got up to over 100degrees every day and
there were few plants, but there was a huge community garden, ¼ miles on a
side, with wells dug. Outside of strictly punk communities we felt more
accepted by the folks in the land occupation than anywhere else we’ve been
so far in S.America.
After a few days in Teresina, the local punks decided that we were going to
form a band and play two upcoming shows. We formed an Oi! band called Tom
Joad w/songs about hitchhiking, drinking too much in frustration over not
understanding enough Portugese, and a couple of covers. We practiced and
played with 2 different local drummers. The first show we played was a
festival commemorating Childrens Day. We played for about 500 people. It was
ridiculous. The crowd went wild when we tuned up. We played 5 or 6 songs and
blew and spun some fire, and had a good rowdy time. We woke up the next
afternoon and saw ourselves on t.v. ... we were rock stars(all cause we were
foreign). Through some buddies in Teresina we were able to score some free
bus tickets on to Fortaleza.
In Fortaleza we had the address of a punk named Pastel. When we made it to
his neighborhood, somebody hanging out in a bar recognised us as punks and
brought us on to his house. If everything was right in the world, it would
be an intentional punk community, but right now there are only 3 adults
there. They make snacks and sell them to food vendors. We cooked with them
most nights and mornings. It was hard work, but they were really psyched to
be working independently. Unfortunately they don’t make as much as they
could working for someone else.
We hooked up with a Zapatista support committe in Fortaleza, and they
brought us out to a land occupation a little ways outside the city. There
were about 30 families living there. They had organized the initial
occupation under a libretarian union and moved in together, immediately
clearing land and starting to build structures. Police came to evict them,
and got chased off. The second time the police came to evict, their car
exploded, they had to walk out, and after that they stopped coming.
Unfortunately the local government has found a good way to cause seperation
inside the group. They bought the land for the squatters, but only gave the
titles for plots of land to certain families. A lot of the squatters
recognised this division as legitimate, because it gave them title to land,
and accepted the restrictions placed on them. One of the key restrictions
is that only other family members can come and live on the land parcel with
you. This served to de-politicize a lot of the folks, and caused a lot of
division in what used to be the union.
While we were there, the independent land squatters had a lot to say about
the MST. The MST is a big ol’organization based around land squatting. I
don’t know how many dozens or hundreds of occupations around Brazil are
operated by the MST, but there are a lot. I belive that in it’s inception
the organization was less heirarchical, but in the late 70’s there was a
break, and the part that continued to grow embraced a heirarchical
structure. The MST has helped thousands of people that were fucked all
across Brazil to secure land. As far as I can tell (I never stayed in an
MST occupation) there is a local MST government in place in each occupation.
They do charge taxes of those who occupy land with them. To me they seem to
almost be a political party, but they still claim to be revolutionary. The
current leadership is Stalinist. The police and military generally kill at
least a handfull of MST folks each year, but it’s hard to tell if the rate
of repression is the same in the independent occupations because news about
independent land squats isn’t as well publicized. The MST is always in the
news, nearly every day. The folks carry machetes and hoes and pichforks to
the protests, and it seems like they really wreck shit when they manage to
take the streets in a city. We’ve got a video here of a rally along a
highway in the country, and they really get their asses kicked by the
police. Lots of people get wounded.
The MST gets a lot of their funds from international sources. At times we
heard stories of international observers afraid to release any negative
findings about the MST while still in Brazil for fear of reprisals. In some
ways it seems that they function like a criminal mob.
A little over a year ago there was a big meeting of Latin American
libertarian movements in Belem. Representatives from the Zapatistas were
coming, the leadership of the MST planned to show, as well as folks from
other collectives and organizations all over. Before the gathering,
representatives from the Zapatistas, and the leadership of the MST met.
Eventually the leader of the MST stormed out of the room and declared
himself enemy number one of the Zapatistas.
Some Anarcho-punks are willing to work with the MST, some aren’t. I think
the people that make up the bulk of the organization are good folks. I’ve
liked every one I’ve met, but they are led by a Stalinist. Moreover they’re
working toward a change of government, not its abolition. There are plenty
of independent land occupations all over Brazil. I gather that the majority
of them are independent because they don’t want anyone making their
decisions for them, not the government, not the MST.
The next city we stayed in was Joaó Pessoá. We stayed with Renato Amaya,
one of the oldest and most well known anarko-punx in North-East Brazil. He
played in the well known noise core band Discarga Violenta (Violent
Discharge, strangely enough it seems at least half of the anarko-punk bands
in Brazil are Noise Core) and does lots of political and punk rock
organizing there in the North-East. Joao Pessoa has a small, but tight-knit
group of about eight anarko-punx. They have a space in a large cultural
center downtown that was squatted 10 or 15 years ago. Their little space
consists of a music practice room and a tiny library. Since then the
building has been more or less legalized and is used by a plethora of
groups: the black movement, a capoiera school, different artists
collectives, a theater group, some music groups, the anarchists, and
probably a few more. While we were there they organized a talk on squatting
in Europe and the States for us to give. Info on the talk was widely
disseminated and about 30 different people from various walks of life came
to hear and participate.
We hitched to Salvador do Bahia with a buddy from Joao Pessoa. On the way we
finally discovered the most effective and fun way to hitch in Brazil. We
had spent too damn many days on the side of the road with our thumbs out,
often going only 140 km a day. Finally we just sat down at a trucker bar,
took our hats off so folks could see our mohawks, started drinking and tried
to act interesting. It was obvious that we were foreigners, and as the
truckers drank, they got interested in talking to us. We eventually secured
a ride all the way down to Bahia (when they sobered up, they made us
shower).
Salvador is culturally way different from the rest of Brazil. African
culture is better preserved there than perhaps anywhere else outside of
Africa. Food, dance, religion, and even language have strong African
influences there. Candomble and other animist religions are much more widely
practiced than Catholocism. The city is at least 90% black, and it’s a
really popular place for tourists to go, so being white and speaking with
accents we were usually treated like tourists in the street.
There are a lot of anarchists there, and a lot of younger folks getting into
anarchist thought and organizing. There is an anarchist cultural
space/luncheon called the Quilombo there. In the past Quilombos were secret
communities and resistence organizing centers for runaway slaves. The
Anarcho-punks involve themselves somewhat in the organizing there, but often
distance themselves because the meetings are usually dominated by one voice,
a situation most of the folks involved seem comfortable with. The folks
from the Quilombo are working to create a synthesis of anarchisim
incorporating aspects of Brazilian cultural resistance. They have a
capoiera school, a womens group, their own anarko-quilomboist group, and
serve vegan lunch.
>From Bahia we finally admitted how tired we had gotten of hitching, and
caught our first real bus ride of the trip all the way down to Sao Paulo.
But that’s another story...
Brazil has one of the oldest and largest punk scenes on the planet. It has
heavily influenced scenes in Europe and all over other parts of the world,
while continuing to be almost unknown in the States. Let’s rectify this gap
in our culture.
Belem Anarko-Punx Matheus’s (one o the punx) email:
Caixa Postal 1331 corrosivo@loja.net
Belem-Para
CEP 66017-970
Brazil
Grupo de Estudos e Atividades Anarquistas email:
c/o Carlos Eduardo manifestoindigesto
Q 11, C 13, Sector C @zipmail.com.br
Mocambinho 1, Teresina/ PI
CEP 64010-190
Brazil
Alexandre Pastel (Fortaleza Punx) email: colectivoruptura@hotmail.
Rua Cacilda Beck 732 com.br
Barrio Joao XXIII
Fortaleza, CE
CEP 60525-570
Brazil
Maxwell (Juana/Inacio) email: ligatra@baydenet.com.br
Rua Prof. Teodorico 121
Montese
Fortaleza, CE (Contact for the Zapatista Committee
CEP 60 421-010 and the independent land squat)
Brazil
Centro de Cultura Social (Joao Pessoa Anarko Punx)
Caixa Postal 255
Joao Pessoa /PB email: rentomaia@starmedia.com
CEP 58001-970
Brazil
Movimento Anarko Punk da Bahia email: MAP_ba@hotmail.com
Caixa Postal 185
Salvador/ BA
CEP 40001-970
Or for more info feel free to contact us at Crustyrooster77@hotmail.com
or petariosis@hotmail.com
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