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(en) Greece, dignified horse - APO: Poverty, misery and cannibalism. It is the State and Capitalism! Notes on the murder of Jacques Kostopoulos (gr) [machine translation]

Date Thu, 4 Oct 2018 09:30:32 +0300

A banner that hanged on Tuesday 25/9 in Olgas Square during the concentration for the murder of Zak Kostopoulos. It was followed by a massive course on Patra's main streets ... ---- Poverty, misery and cannibalism. It is the State and Capitalism! ---- Notes on the murder of Jacques Kostopoulos ---- Banks generate "robbers". ---- Their prisons "terrorists" ---- Their loneliness "inappropriate". ---- The product the "need" ---- The border armies ---- All the property. ---- Violence raises Violence. ---- Do not ask. Do not stop me. ---- It is now for us to restore ---- moral justice to the supreme act. ---- To make a poem Life. ---- And the act of Life. ---- I defend Anarchy, Katerina Gogou ---- On September 21, 2018, Jacques Kostopoulos is brutally murdered in the center of Athens, in the center of Athens, when he is beaten by the Di Angelo jeweler owner and at least one other person (known as a right-wing party). A little earlier, he had entered the store for unknown reason and was trapped in it, in an apparently bad mental and physical condition. The two men are making murderous blows on the head (while lying down in broken glasses) in an attempt to escape, and then DIAS cops attack him again and hit him wildly as he tries to escape. In the next few days, a police spokesman, publicly defends the beating of Jacques, tellingly that "so we operate for anyone who likes."

Jacques was an active LGBTQ + community activist , known for his action against the patriarchal world, the fascist threat and social discrimination. His assassination was yet another moment of the constant "war of all against all" declared by the sovereigns with the main objective of isolation, exclusion and ultimately extermination of the most impoverished and marginalized part of the social base.

At the same time, the media assume the role of misinformation about the fact, masking, distorting the reality and legitimizing the murder in the consciousness of society by defining the meaning of life and the limits within which it is worthwhile to experience. They do not hesitate to vote in favor of the shameful crime. In this context, the most abhorrent features of the imposed social model of life are attributed to the assassinated, so as to distinguish it from the accepted social model, underestimate its own existence and slip into the category of those living a life that is not worth living you do. Toxic addicted, homosexual, seropositive and aspiring robber ...

Today, the organization of social life by the state and capital is designed in such a way that a part of society is excluded according to economic, cultural, religious, gender, sexual, physical or social standards promoted by sovereignty. Regardless of whether these exclusions are institutionalized or operate informally at the expense of specific population groups (addicted, homosexuals, immigrants, homeless, seropositive, mentally ill, non-productive-unemployed, etc.) what they achieve is the deprivation of the basic freedoms and possibilities provides them with the result that they are unable to integrate in the imposed lifestyle and marginalize. This marginalization serves the aims of the domination of demonization and repression of certain social parties so that they can discipline the rest.

We are convinced that the murder of Zak Kostopoulos is a state and capitalist crime, a part of the extermination operation that has been taking place for years at the expense of the poor and the excluded. The poor and excluded that the power itself "generates" either through political poverty and misery, or through the introduction of an exemption regime for those who are overstated or considered dangerous for it.

At this juncture, the occasional alliance of various social parties with the state and the bosses is the result of the dissolution of the social fabric and the conditions of social zyngla that it brings about.It is the result of the hegemony of the predominant ideology that seeks to break down and digest from the bottom, but also the backwardness of the movement and the absence of a visible alternative proposal for the final crushing of the world of power. This is because the social dissatisfaction that arouses the fierce attack of state and capitalism is attempted to be dealt with - in spite of the intensified repression - by the cultivation of the social order, by the promotion of ideologies that lead to survival by any means, socially weak, individualization and competition. Immediate consequence of the dissolution of social ties,The revolving violence between the slaves of society, which we define as social cannibalism. A condition desirable and promoted by the masters, since they disorient and manipulate their anger from the down to the real responsible for the misery of this world and channel it into an unbroken war of all against all within the ranks of the exploited.

In this reality there is an alternative and realistic answer. And of course this is not the collective condemnation of society, the prevalence of antisocial and self-referential discourse within the movements. It is not the overwhelming and fortification around ourselves.On the contrary, we must today struggle even more to break the conservative reflexes and cannibal behavior in the social field. We must not allow social cannibalism and fiction to be established and legitimized in our cities. We owe the righteous anger and indignation that overwhelms us to turn it in the right direction, to the real responsible, and not to disperse it in a vacuum. Let's not hunt any other windmills anymore. This is the moment when we have to go out on the streets and show that no other killing will be tolerated, to show the prospect of solidarity, mutual help and common struggles of all those affected.

The response on the part of the movement must be the sharpening of the struggle to overthrow the real guilty for exploitation, oppression, poverty, impoverishment of fake social discrimination, and the total looting of our lives. The emergence of collectivization and solidarity against fragmentation, competition, fraudulent segregation, and the constant fear of power. Organized social-class struggles against exploitation, poverty, racism, and cannibalism. The awareness of our common class position and the need for a harmonious and free coexistence of all with a view to mutual assistance and mutual respect, away from capitalism and its state, the institutional and non-devotees of mediation and interdepartmentalism. Creating common class and social relationships and developing a collective and fellow struggle against our daily dynasties, capitalism and the state. Overcoming the imperative way of organizing society by the state and capital. The creation of a society of equality, solidarity, justice and harmonious coexistence.The social revolution and the creation of a world that will fit many worlds ...





anarchist group " " / member of APO and companions - companions

Patras, October 1, 2018
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