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(en) Anarkio.net: Brazil, Aspects of the fight in the war of classes (pt) [machine translation]

Date Sat, 20 Apr 2013 17:43:38 +0300

In a war, or fight, or die. We're in a class war, conflicts between different groups. The signs of this war are clear: measures of defense, security and urgency that always increases, widespread mistrust, daily deaths from all sectors (especially the oppressed and exploited), attacks from all sides, much suffering, anxiety motivated by a increasing competitiveness, greed, greed and envy that show declining social capital tax by the trivialisation of violence, intolerance and increased individual isolation in a society marked by excessive consumption of superfluous, leading to a total decay that benefits only a small group . ---- This was the subject of books and other texts, this will cover aspects of the fight in the class war, a time which states that our people oppressed and exploited little prepares to fight.

And when using struggle, the sense encompasses both the theoretical foundations: philosophical, historical, sociological, economic, political, related to exploitation and oppression of our people. The fundamentals are the practical organization, grassroots movements, social, educational and cultural processes.

The theoretical aspects are very worked, discussed the point that there is a neglect other aspects.

There is a shy preparation for the fight, it generates a unpreparedness, fear and fear of confrontation. Do not compose a common force to fight and there is a huge difference on what aspects of this fight is made. This effect is the result of generations seeking reformism and parliamentarism as a solution to social problems and state control that is a structure created by society but there are times subdued. Yes there can be stateless societies, but no society without states. Anyway, long revolutionary practice always break with the proposed models and oppressors in the case of anarchism, a breakup with visceral everything, so society will organize a new mold, administered directly by all, flexible and dynamic as social interests of the collective and free expression, participation and commitment of each with this proposal.

It is noticed that the long anarchist proposal is extremely demanding with each individual, miseducation is a model of submission to a model of emancipation and each must make that commitment, without it, the fight is empty, uncertain, vague and disoriented .

Fighting is learn techniques, strategies, theoretical and practical, in that case here, the libertarian proposals and methods of coping directly, without the need for intermediaries "parliamentarians", "parties" that hinder rather than accelerate the process of emancipation.

How this develops? The first step is individual commitment to the proposal, since it eliminates the need for a model disciplinarian and "hierarchical". Because emancipation libertarian proposes the relationship between free beings and initiative, independent and not a group "pawns" submitted reformist logic and awaiting orders of elders, the most experienced, nothing is in the anarchist. The daily preparation is:
The reading materials and production of critical materials also thought the fight loca, the urgent needs of where you live, where you work, where you live, is where the beast catches, is where we are and where our people are.

The physical training is very important because without health, there is no struggle, one should avoid the vices licit and illicit, which are a form of social control, exhaust valves and illusion, numbing initiative and readiness revolutionary response. The maintenance of our body, preserving it with health, sports and practicing martial arts with the intention of being ready to fight the practical demands of actually facing repression.

Sociability equal counterpoint between the totalitarian model of individual isolation. Maintain relationships with neighborhood partners, with family, at work is very important. The proposal must be clear anarchist and presented at every moment, but not something distant and empty, but to be an example of its implementation always, no matter what environment you are. Of course, this requires that we have the foundations of anarchism, we wrote above, always present, a reference to our actions. Conflicts occur even in this process are desirable and is the basis for our analysis, since the model allows for a dynamic anarchist revolutionary, emancipatory and libertarian, a constant self-criticism about the process.

We can express it this way: everything is permitted provided they do not act exploitation and oppression, whether of where and by whom it is to build libertarian communism (anarchism) by libertarian bases. Unfolding see that this model avoids the current political party because it is patronage, reforming society withdraws its transformative power, the ability to direct struggle and becomes passive in the process, favoring the dominant groups who oppress and exploit this situation and reproduces for generations. avoiding the capitalist model because he is oppressor and exploiter of riches and focuses on small groups and control all these rest for administrative influence hierarchical and authoritarian. Avoids the patriarchal model that is the submission of one gender over another. Avoidance of property ownership and inheritance being elements of social exclusion and the main source of social inequality absurd that exist in the centuries mankind. We avoid religion because they are a source of illusion and oppression permanent, and exploitative of bad faith on the good faith of their followers.
In the end, the struggle exists and we must make it organized.
See you on the streets!
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