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(en) Argentina, Today mobilizations in different parts of the country! Solidarity with QOM communities! Stop Evictions and Pointers (ca) [machine translation]

Date Wed, 22 Aug 2012 17:38:05 +0300

TODAY FROM AUGUST 22 10.30hs, will conduct demonstrations and simultaneous actions in
DIFFERENT parts of the country in defiance of the acts of repression and DISCRIMINATION our comrades who are suffering in the neighborhood MAPIC RESISTANCE IN THE CITY, PROVINCE BY THE CHACO KY gangs provincial government apathy, until "K" APITANICH POST MADE! - Stop Evictions and pointers K! ---- The lands are QOM COMMUNITIES! ---- WRESTLING AND BUILDING THE NEW WORLD! ---- Demonstrations and activities: ---- Chaco: Chaco Regional FOB: Court surprise between Route 11 and 16 Contact: xxxxxxxxxxxxx Maxi ---- Sante Fe: Regional FOB Rosario: Mobilized against the Government of the Province. Contact: Maria xxxxxxxxxxxxxxx Buenos Aires: Regional FOB Bs As and clustering horizons of Freedom ---- We mobilized the House of the Province of Chaco, in Callao 322 CABA Contact: xxxxxxxxxx Diego

Entre Rios: Space Libertarian broadcast, Parana
Measure Escrache and Dissemination
Clara Contact: xxxxxxxxxxxxxx


Discrimination of the Indian Government that we are the PJ

The government negotiated behind closed doors giving land to
Displaced families of the seizure of MAPIC

Chaco (FOB). -

The federation of BASE (FOB) Chaco, denounces the unjust, arbitrary and discriminatory attitude by the provincial executive IDACH, closed the door to representatives of the seizure of Mapic members of this organization to the scheduled hearing last Friday with Capitanich at Government House.
This shows once again how little respect he has for the Indian community Mapic neighborhood, as well as fascism that pervades this government using the state as a single negotiating party organization and its neighborhood pointers, favoring family and friends who do not even live in the neighborhood, leaving out the poorest families in the community.

The hearing had been achieved by the originating landless mobilization by a walk of 6 kilometers from the site of the eviction until the Government House on Tuesday.
Minutes before the hearing, the police stopped at the entrance to the representatives of our organization alleging that it had permission to enter, by order of Idach. Tightening the situation with neighbors who were evicted out hopeful to talk to the governor about the desperate situation they are living.
During the meeting, pledged to boost Capitanich an expropriation law for the community to obtain land. However, about 40 Indian families reported that shortly after the meeting, members IDACh, the Ministry of Production and pointers Justicialist Party politicians behind closed doors decided who would be the beneficiaries of the expropriation.

"They would not let us in the meeting, the government wanted to enter only those who were with the leaders," said one of the neighbors. "In the end, shouting and struggling, could only get a neighbor who is not with pointers, which is the FOB (Federation of organizations), but threatened, assaulted her and not let her talk," he added.
"The secretary of the governor, Diego Bernachea, had undertaken to enter four delegates leave the FOB, but did not keep his word," he said referring to the organization. "It became clear that all equipment used by the State to negotiate with the needs of the people and benefit their leaders", added to later state that are deliberating "with fellow FOB nationally about the possibility of cuts Resistance and routing in Rosario, and a mobilization to Chaco House in Buenos Aires, because we can not allow a small group to take advantage of the struggle of all the neighbors in cahoots with provincial government officials. "


Statement of Principles of the FOB

The following principles that govern our daily lives, our membership and our functioning as social movement were approved at the Second Plenary of the FOB-May 2008 -, and renewed in the Plenary III-December 2009 -. About our principles Federation of Organizations Base comes in late 2006 following a common practice that we were developing various organizations. The short but rich experience of several years of struggle centered mainly in the suburbs of capital and high Bs As was our starting point of a confluence which resulted in our first plenary at the villa lugano 20. Our health struggles , housing, work, education, in addition to a decent life confronts us with an unfair system where a minority concentrated wealth and power. That's why Social Change order to guide our efforts, from our daily struggle, worthy men and women, from our neighborhoods or workplaces. To transform the reality we think the organization has to be popular this happens where the struggle for life, in neighborhoods, at work, in schools and universities, in the streets or in prisons, organized from the base and from values egalitarian and solidaristic. To achieve social change that today we have to start building a personal power of the masses and we agree these principles:

Construction of Power Popular selfmanaged really calls into question the system that condemns the majority to live in inhuman conditions, deprived of our rights, to health, to education, to work and housing, and also we want to deny right to organize and fight. When we understand self-managed people power as the ability of the people, through their organizations, to solve problems based on their interests without delegated to anyone. Since this proposed change as social, always from below, never from above, beyond the governments.

Independence class as the only guarantee that the popular classes we manage to defend our interests, generating our own organizations.

Autonomy of our organizations regarding the state and governments of the dye that is, NGOs, political parties, churches, businesses, unions and those who tell us what we have to do with authoritarian structures and far from our reality.

Federalism. We organized as a federation because we believe that our strength comes from unity of each of grassroots organizations and their development. Respect to general agreements as well as the autonomy and the characteristics of each organization allow us to build a common project.

Direct democracy as a way of making decisions at all organizational bodies to ensure the active participation of all colleagues.

Direct action as a way to fight without intermediaries to meet our demands without waiting for the above solutions.
Autogestión: free labor as a form of exploitation and without patterns or as a principle extended to all areas of the organization
Solidarity class: betting on popular field unit in the fight against injustice.

Gender equality. Under capitalism women suffer a double oppression, not only of the ruling classes but also suffers sexism, sexual exploitation, authoritarianism within the family, patriarchy. Our organization will fight any gender hierarchy because there is no real social change without a place of equality for women.

Organize the unorganized and unite the dispersed to reverse the dispersion and fragmentation articular seeking class force.

Ideological struggle. Often the ruling class does not need to resort to s prisons or repression to enforce their plans, with all appliances, media, education, spreading their ideas to confuse the masses and make us act according to their interests . The practice and dissemination of solidarity and egalitarian values, the exercise of other forms of organization, participation, consumption, in short, another way of seeing the world, are the way to contribute to the creation of a vision that expresses the interests our class.

Internationalism. Pointing to the alliance between the people and their organizations fight on bases internationalist, anti-imperialist and anti-capitalist social change perspective.

Reconstruction of historical memory. recalling the historical struggles of the class and the fallen of our people. We are part of a historic struggle that we carry the popular classes

This is the way we decided to move and from which we will bring to the struggle for a more just society, without exploited or exploiters, not oppressed nor oppressors and in which we, as a people, masters of our own destiny.

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