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(en) Greece, collective Cumulonimbus Corfu: Text on the occasion of the "Black December" - WHY WHERE Look, THERE WILL GO (gr, ca) [machine translation]

Date Mon, 18 Jan 2016 20:52:07 +0200

He reached and passed in December, propagandismenos by several as the ideal "black" month. Calls released from prison inmates, the differences with the "new anarchy" aside (to disappear) under a hazy, emotional-situational context of coexistence and unity returned erroneous impression left by seemingly common hunger strike tuple prisoners last spring. And all this to the "out" to realize a call to action and revolt "within» × without first a process of conquest common positions and Targets, nor any further consultation (at least not visible or that have fallen into our perception). ---- But one might expect that the time has come "space" to overcome metefiviki -ilikiaka and politically trap deified uprising. Be aware that the insurgency can not be an end, let alone our strategic objective. That's when the rebellion is deified, and is set metafysikopoieitai project, converted to exegertila. And even a exegertila not even stems from the devastating netsagefismo that at least looks the revolutionary transformation of society, but instead comes more than a Nietzsche, subcutaneous neo-fascism that only speaks for the tremendous ego and leads people to write words in capital letters. Only this time it is the homeland or nation, but Freedom, Power, etc.

One would expect a living organism to recognize his mistakes, omissions, and finally its limits. To renegotiate the middle of (regular) to reach the final goal (strategy), if such is not limited to sterile wet dreams destructive cartels. One would expect those lived-lived December to remember -synaisthimatika politically and how magical it is to operate the city at our own pace, but at the same time not to forget what followed in the next few days. Then when our collective shortcomings overly dominant, resulting in anti-insurrectionary plan of the state to evolve almost unhindered.

One would expect to have realized that the logic and not emotion, is the one to initiate things, to provide the ways and to set goals. We have made our criticism about how our best feeling drew in solidarity, without any collective or above fellow conquest in any field. For if our solidarity had a political context should almost every time we say and our disagreements, to criticize, to improve ourselves as political subjects instead of fulfilling by automating the calls for solidarity with prisoners (political or non).

We moved then "space" light reflective solidarity and the slogan "neither criminal nor politicians ..." that when protofonachtike was meant to oppose the timeless efforts of the State to show political prisoners as a criminal. And today we believe that the prison automatically make us all "comrades" without either inch common sites have mastered. Solidarity ended up given obligation, not living relationship between social and political subjects that can and can not agree, but not have contrasting ambitions. Why the prisoners, political or otherwise, neither is nor should be treated as sacred cows that can not be any criticism, and whose status as inmates vindicates everything you say-do / did-told. Such orthodoxies definitely not fit into anarchy.

One would expect that the more magic you seem sabotage, conflicts, burning trash and burned on site, we have understood that depending on the location and the social reality of each city, the targeting is (and should be) different and have a different issue. We can not understand ourselves politically only through a metropolitan type of force and only through this can (self) realizes. As if it is not a means but an end in itself regardless of capabilities and relationships. And without considering the utility to get anywhere beyond the "I" of us, beyond our rebellious idol, which features entertainment with more and less responsible, seeks a temporary flame of revolt despite the live fire of revolution.

We would expect to have reasonably led to the conclusion that the messianism of no benefit to the cause of social and individual liberation. Do we deny streets, excellent choice of which is unnecessary captivity and therefore abstaining from the act. One would expect to have realized that the instrumental use of people-collectives (turning a blind eye to blatant pathologies up anti-anarchist attitudes and visas), which extends from the silent acceptance by their public glorification, will lead us with certainty not only to repeating scenes with black way already split the once unified, despite the diversity of "space", but also to create new events, more uncontrolled, more disfiguring our political code of values.

One would expect to have realized that when there is no theory to guide practice, but wait for the operation to make the theory, then we have no compass. Left to randomness tactics certainly will bring not only defeat but also probably the crash of individual and collective efforts of years. One would expect to have learned from history that the riots are either unpredictable or is unsuccessful revolutions. Surely not, however, planned to "calls" on dates.

"Strategy with regular is the surest path to victory. Tactics without strategy is the noise before defeat. "

Probably there are many things you would expect, but because not expect others to say the obvious, take the responsibility that probably does not correspond to our provincial anarchist group to tell us. Why courage -or the apokotia- and any contribution to the movement, did not justify the view of anyone. Instead, especially in the field of anarchist thought, we have to question everything and above all ourselves and our certainties. To make harsh criticism and "kill" our heroes. It is courage that which justifies our choices, but their political account.

Of course not trying in any way nor internalize passivity nor theorizing fear, but to attempt a dispassionate political stock of our mistakes, or even the practices that we take for dead-end in the absence of a larger plan. It is also important to say that the "space" neither composed nor want to consist of "Matsu" and "fearless" fighters who will put their freedom at ntorva regardless what is the benefit of the respective risk. We want our comrades free to do so and follow anti-violence practices when they have cause and targeting, expecting to concrete results as part of a larger plan.

Finally, to say that if it is to "repeat" a month, rather he is the Red October Russia. Or, better yet, the red and black in July, Spain. And these are tough months because they require consistent revolutionary subjects, organization, work and even better targeting.

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