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(en) Greece, anarchist-federationHands off the squats (gr) [machine translation]

Date Wed, 10 Aug 2016 13:39:23 +0300

At dawn Wednesday 27/7, three housing squats refugees and immigrants in Thessaloniki accepted the police attack. - Within a few hours the occupation of the Orphanage at Ano Touba, the occupation Hurriya in Charles Diehl Road and the occupation in Mandalideio building evacuated in Victory Avenue. - Behind the cops came directly and demolition crews so suppressive mechanism to ensure that their occupation Orphanage will be completely destroyed. - At the same time, all three shocks were accompanied by complaints of owners probably after police: prompt from Thessaloniki Metropolis for the occupation in the orphanage, from private to Hurriya and from the University for the occupation Nike. ---- Let us dwell a little on the attitude of the Metropolis and Aristotle: ---- The orphanage was housed in a building of the church Inc. and the first time he was attacked. A few days after the occupation of the building, a small number of priests gathered outside the courtyard of the occupation in order to push their comrades and comrades to leave the building. When that did not work, a text signed "Residents Committee Toumba" made his appearance, kataferomeno against the occupation, and she appeared PPC to cut the stream, which was prevented by the squatters.

Of course, what care the Church was-business. The orphanage building had been granted to it by the Ministry of Health for 25 years, the first stated purpose to repair and to serve as a care home chronic sufferers. Shortly afterwards, the Ministry extended the lease to 50 years and gave the deadline church to operate the building two years while in case of 5 years demolition. After the evacuation of the occupants for the first time (summer 2013) the church was not repaired the building, proving that the only solution for the part of the "recovery" of the "fillet" in Toumba center was demolished. For this purpose, the church managed to not declare the building listed by the Ministry of Culture, while the loan from the Municipality license for the largest possible building conditions laid down in Master Plan for the region. So, after four years the church had "forgotten" the building returned lavra to "exploit" because it had already ensured that she would be allowed to build a lucrative monstrosity five floors in place of the small two-story house which was a living community of solidarity and match.

On the other hand, the deanery of Aristotle showed an early perturbed by the conduct of the No Border Camp in academia. With hysterical calls in all directions, made every effort to cause suppression of Camp. At the Internet days were full of reports of anthropomorphic beasts that destroyed the university. Journalists entered secretly to photograph people to sleep and did -effantastes to be honest effort to document with photos misokounimenes how antrum lawlessness has become the AUTH (hardly anyone noticed their narkemporous permanently lished at the entrances of the campus). The Dean of Law and Economics of Aristotle after the organization issued a statement in which both listed all the "losses" that had been in the building (to the last scratch) and also made it clear that this issue had not been closed, as "the moral damage and critical attack the existence of Aristotle" was "immeasurable" and so on.

Immediately after completion of the No Border, the whole operation in general and the discharge of Victory occupation specifically, was the rematch of the Rector against the "occupiers".

We state clearly that self-organized immigrant / twisted housing structures is our most practical solidarity movement against the most oppressed section of our class.

The "left" government, that part seemed to be defending for decades rhetoric nuggets level basic freedoms and democratic rights, among them those concerning migrants, aimed at keeping the ability to self-reproduce in the movement back and draws policy goodwill through fights that never gave.

Therefore, since these Eurocommunist ramolimenta seize the perennial parasitic presence within the movements to emerge from the mire of absence policy and to establish themselves as the new "improved" manager of the crisis, legitimizing their "negotiating" policy as the best way towards the Eurozone policies, following the delivery of all their previous predecessors, as was naturally expected. Thus, at the same time they make that cut as a possible human treatment of refugees, highlight the overexertion of the armed forces on the Aegean islands and fully aligned with the EU line. Maintain fully operational the immigrant camps and the "reception centers" and "hosting" militarize the Coast Guard, sustain the forces of Frontex in Evros, leave unconcerned Europe's convenient bellman -the doulemporous- traffickers to roam the Sea, major shipping companies to sell in multiple price tickets passenger refugees, munching properly the money of European funds for refugee together with known rabble of philanthropists (as we say animal lovers) NGOs. at the same time attack the self-organized immigrant housing structures and immigrants, as it is obvious that their latest spoil the dominant narrative that dresses ideologically lucrative business game that has been erected on the backs of immigrants: do not follow, ie, the "correct" way of victimization and dehumanization of immigrants, not treat them as the future docile workforce according to western government telling us owes thanks.

The displaced people of this world, refugees and immigrants, are flesh of our flesh. So far from the notions of sovereignty, our solidarity is not trapped in the confines of an assimilated charity but class and non-negotiable. It is the solidarity of all of us who take the option to "divide our poverty" and stand away from state institutions and NGOs, practically next to our class brothers, the downtrodden hell of a war that seems increasingly close and a misery that seems to have no end in huge chunks of the planet. It is solidarity that attacks on the sovereignty policies that create, reproduce and exploit the war and immigration for the benefit of capital. It is solidarity that builds structures created communities that are on the road struggling.




anarchist Federation


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