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(en) US, NY, Media, Inviting Anarchy Into My Home

Date Sat, 11 Mar 2006 17:46:42 +0200


New York Times - Home and Garden section- March 9, 2006 By LIZ SEYMOUR Greensboro, N.C.
ON Aug. 1, 2002, I left behind the comfortably roomy semicircle marked
"married-couple household" on the Census Bureau pie chart and slipped
into an inconspicuous wedge labeled "two or more people, nonfamily."
Having separated from my husband of 28 years the day before, I opened
our three-bedroom 1927 Colonial Revival house to a group of men and
women less than half my age. Overnight, the home I had lived in for 12 years
became a seven-person anarchist collective, run by consensus and fueled by
punk music, curse-studded conversation and food scavenged from Dumpsters.
Thoreau famously said that he had "traveled much in Concord." I would
venture to say that I've traveled just as much, and maybe more, without
ever leaving my house.

It happened like this: My husband and I had come to the end of the line,
as married people sometimes do. We had helped each other into adulthood
and careers (Bill is a high school English teacher; I'm a freelance
writer). We had raised two daughters together, but with Isabell and
Margaret grown and both of us entering our 50's, it was clear that our
hopes and goals for the next couple of decades were diverging.

Bill longed for quiet and solitude; I wanted noise and movement. To
complicate matters, I had become the court advocate for Justin, a
15-year-old runaway from a foster home who had been in and out of
juvenile detention since he was 12. After a year of trying to find a
workable home for him, I had concluded that the only recourse was to be
his foster mother myself.

Now, faced with the prospect of becoming a 52-year-old single mother to
a teenage boy and the challenge of supporting us both, I panicked.
Trying to imagine how I could make it work, I found my mind turning to a
collective house in Oregon where Isabell, my older daughter, had lived
the summer before, and to a group of young anarchist artists and
musicians in Greensboro whom I knew through both of my daughters.

After Isabell came home from college an anarchist herself, I began to
put aside my preconceptions about these people - as disorderly, violent
and destructive - and to see them as a community dedicated to replacing
hierarchy with consensus and cooperation. (Isabell once described them
as Quakers who swear a lot.) Over time I found myself drawn to their
hopeful view that people know best what is best for them and to their
determination, naïve or not, to build a better world right away.
Anarchism, at least as practiced here, seemed to be more about building
community gardens and making your own fun than about black bandannas and
confrontations with the riot police (although it was about those things,
too).

Amid the chaos of my own life I wondered if this approach to living
might have something in it for me. Unconventional as it was, I figured
it couldn't be any worse than struggling to pay the mortgage and being
Justin's mother on my own.

So Justin and I entered a microeconomy in which it is possible to live
not just comfortably, but well, on $500 a month. When we pooled our
skills in our new household, we found that we had what we needed to
design a Web page, paint a ceiling or install a car stereo. Sharing
services and tools with people outside the house saved us thousands of
dollars a year. If there is a historical model for the way we live, it
is not the communes of the 60's or the utopian experiments of the 19th
century, but the two-million-year prehistory of our
hunting-and-gathering ancestors. Looked at through that lens, the life
of our miniature tribe feels a lot like the way people were meant to live.

That account, of course, leaves out the terror I felt through the summer
of 2002 as I prepared to open my house to anarchy. Also the occasional
awful days and nights early in the experiment, like the evening that
began with Justin's skateboard at the bottom of the stairs and that
ended with shouting, slammed doors and the skateboard flying out a
second-story window. Then there were the guests who wouldn't leave; the
short-lived but horrifying rat invasion (brought on, I suspect, by boxes
of food from Dumpsters on the back porch); and the friends who drifted
out of my life, baffled by my new living arrangements.

I still own about two-thirds of the house, sharing the title with two
young women in the collective, Mackie Hunter, a 25-year-old full-time
political activist who had an insurance settlement to invest, and Stef
Smith, a 26-year-old drummer with a never-to-be-used college fund. Their
investment, and my refinancing of the house, allowed me to buy out Bill
after we divorced two years ago, and gave them about a third share of
the property. Since I do not want to profit from the collective as its
landlady, I have decided that the portion of the equity that builds up
from my housemates' monthly rent will not go to me if the house is sold
or refinanced, but will serve to help keep the collective going. In
essence I've converted my capital from the house to the household.
Twenty years from now, when I'm in my mid-70's, I may regret giving up
my equity in return for time and community, but I don't think so. I'd
rather take my retirement now.

The ages in the house span 50 years, from Jodi Staley's 6-year-old
daughter, Skye, to me. Justin, now 18, moved out more than a year ago to
live with his girlfriend; he hopes to go to a music conservatory. (He
turned out to be one of those children it takes a village to raise, and
he not only thrived under the group's care but rebelled into
surprisingly mainstream respectability.)

None of us work full time. We support ourselves by painting houses,
typing legal depositions, teaching (as substitutes), subjecting
ourselves to medical studies, cooking in restaurants and writing. The
time I save allows me to help care for an elderly relative, cook for a
free meal program, spend time with friends and work on a book.

On paper we look like paupers. The monthly cost of living in the house
comes to $160 to $245 a person, based on the size of one's bedroom. That
includes the mortgage, property taxes, household insurance, utilities
(we have an unlimited long-distance plan) and wireless Internet. In
addition we each put $30 a month into a house fund that pays for bulk
food like rice, beans, olive oil and spices, and supplies like toilet
paper, light bulbs and laundry detergent.

As for produce, a typical evening of hunting and gathering in various
grocery store Dumpsters brings in plenty of food: cartons of apples,
oranges, potatoes, bananas and red onions, slightly soft or spotty
perhaps, but still fresh and edible.

Every Sunday it is someone's turn to fix dinner while the rest of us
sweep and mop, with Al Green or the Pixies blasting from the kitchen
stereo. Since the dining room has been turned into a bedroom (as have
the downstairs study and a small upstairs room that was my office), we
eat on the screened-in side porch or in the backyard under the crape
myrtle tree when the weather is warm, or around the kitchen table or in
the living room when it is cool.

On Tuesday night we hold the weekly house meeting. It is surprisingly
helpful to know who has a headache, who just fell in love, who is
sleepy. More than one set of roommates have blown apart over dishes
piled up in the sink and wet towels left on the bathroom floor; then
again, so have quite a few nuclear families. We talk things out.

Though our daily activities are a lot closer to the Waltons than to the
Weather Underground, we keep "In Case of Police Raid" instructions
posted by our front and back doors. It is a reminder that houses like
ours in other towns do get raided.

In spite of the stigma attached to the word "anarchist" and the scrutiny
openly anarchist households receive, the number of such houses is
growing. Anarchists are no longer just in college towns and big cities;
there are now thriving anarchist communities and houses like ours in
places like Lake Worth, Fla.; Machias, Me.; and Springfield, Mo. The
online directory maintained by the Fellowship for Intentional Community
lists more than 1,000 collective houses, ecovillages and co-ops in the
United States, compared with about 400 in the 1990 directory. Although
not all of them identify themselves as anarchist, more than half make
their decisions by consensus. Even that number is clearly low: none of
the five collective houses I know of in Greensboro, for example, are
listed in the directory.

It is a rare week when we do not have at least one guest in residence.
One winter we had a Danish filmmaker living in the garage. On a rainy
night last spring an entire old-time string band showed up on the
doorstep. The musicians had been hopping freight trains around the
country and gotten stranded; they played fiddle, banjo and musical saw
in the living room and left the next day. Another guest walked from
Maine to North Carolina, the first leg of a trip home to Oregon. He
stayed for a week, mended some rips in his backpack, then walked off
down the driveway due west.

I have friends who tell me they could not live the way I do. I believe
them. The constant sound of footsteps on the stairs, the coffee cups in
the sink, the mysterious things in the refrigerator that no one claims,
the sheer intensity some days of so many personalities rubbing up
against one another, is not for everyone. But then neither are more
conventional living arrangements. For me, a household of friends - more
loosely bound than a family but tied together by loyalty, affinity and
shared space - satisfies a need for kinship and companionship that did
not end when my family did.

The old house's former incarnation as a middle-class, nuclear-family
household still rises up in my mind now and then. Someone will ask about
an umbrella or a bottle of aspirin or a pair of needle nose pliers, and
I'll picture so clearly the place where the object used to be that for a
moment I'm there instead of here. It is not an unpleasant sensation,
just a little strange.

For the most part, though, my memory keeps up a pretty sturdy firewall
between the time I have come to think of as "before" and now. Where I
live now is not utopia. What it is, though, is fun. It is fun to hear
people laughing on the porch; it is fun to dance in the kitchen; it is
fun to go out on a Wednesday evening Dumpster run. As messy as it is, to
my mind it is a lot more interesting than utopia could ever be.

[Non-text portions of this message have been removed]






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