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(en) Alcatraz - Arise... A Revolutionary Anti-Authoritarian Hip-Hop Culture
From
Worker <a-infos-en@ainfos.ca>(http://passionbomb.com/alcatraz/)
Date
Tue, 24 Dec 2002 10:25:29 -0500 (EST)
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A - I N F O S N E W S S E R V I C E
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by O.
Since June of 2001, on the third Friday of every month,
an open-mic night called "Arise..." has provided a forum
for hip hop culture and revolutionary anti-authoritarian
politics to come together in the bay area. It is still a rare
phenomenon in most places, at least on such a
continual, long-term basis. It certainly isn't helped by
the stereotype of hip hop as a mainstream, misogynist,
homophobic, consumerist culture devoid of any political
substance, or the stereotype of anti-authoritarian politics
as a middle class ideology of disorganized whites who
ghettoize themselves in undeniably "white" cultures
such as punk, which some find to be racist and sexist.
While both stereotypes hold partial truths, many of those
familiar with either camps will be quick to point out the
long roots of revolutionary politics in hip hop or that not
all anarchists are into punk rock (and thus making my
point moot, some might argue, to which I would point
out that with or without punk, the sphere of
anti-authoritarian politics has been a white one because
of its "white" culture). So sooner or later it just had to
happen... eventually... when someone provided a space
to share, communicate, and learn about the differences
between the respective cultures and the various
philosophies embodied within them. But no one did. So
we had to do it ourselves.
Back in Los Angeles, I had grown tired of distributing
anarchist literature at punk shows due to the high
"preaching to the converted" factor. I began to notice
that the underground hip hop scene in L.A., while being
full of politically conscious people, didn't have a thriving
network of disseminating information or a low-cost,
do-it-yourself mentality to speak of, such as one would
find in the punk scene. The root causes of such a
disparity is probably quite complex. One of the reasons
could be that many punks come from wealthier
backgrounds with more resources (like money) and
privileges at their disposal than the historically poorer,
(although rapidly changing) urban demographic of the
hip hop culture. Also, one cannot ignore the mass
commercialization of hip hop, which propelled it to
become the number one music of choice for the passive
consumer lifestyle, appropriating much of its rebellious
roots into a convenient product. Add to that the fact that
many hip hop artists who come from poor, inner-city
backgrounds have less stigma about financial gain
whereas many punks who reject the privilege they grew
up with, have the choice to reject it or not, which in
itself is a privilege, and one can begin to see the reasons
behind the huge gaps between the two cultures.
As you can tell, I have been very fascinated about the
distinct differences of both punk and hip hop. The punk
rock scene is unique in that it has produced more
explicitly anti-capitalist, anti-authoritarian substance
than any other revolutionary subcultures in modern
history. At the same time, it has also been mostly
homogenous, of the affluent, white, middle class
suburbs. Hip hop, while having come from many
revolutionary ideas from the beginning, hasn't embodied
an explicit anti-capitalist stance as a culture. It is also
one of the most diverse cultures in existence in terms of
ethnicity and originated from the poor, working class,
inner-city neighborhoods. And the differences don't end
there. For example, while it is usual for underground hip
hop shows to charge $10 to $15 for admission, most
underground punk shows have an unspoken policy of
keeping it at $5 or less. This scenario also translates to
the merchandise being sold at shows. Many hip hop
shows will boast of the venues being 21 and over while
many punks look at all-ages shows as a way to prevent
age-based discrimination from the scene. You will most
likely find men and women dancing together at a hip
hop show whereas at punk shows, you'll most likely find
macho "slam dancing" dominated by men while their
girlfriends watch from the sidelines. You will find many
hip hop shows with sexist promotions of "ladies get in
for free" or "ladies with the shortest skirts win a CD"
(which I actually saw on a flyer), while no such things
will be tolerated at punk shows. Of course, there are
exceptions to all these examples.
One thing I noticed when I began distributing anarchist
oriented literature at various hip hop events was that I
was usually the only one doing such a thing. Not that I
was the only one with political literature but that I was
the only one with anti-authoritarian literature. It is
certainly easy nowdays to find a table at a political hip
hop benefit show, with information from various
sectarian, vanguardist franchises of Lenin, Trotsky, or
Mao who have figured out that hip hop was a great tool
to recruit unsuspecting, impressionable youth into their
cults, or at least to sell more of their newspapers. Some
of these groups have been quite successful at this, with
the help of groups like The Coup, (whom I like, and
whose member Boots is in the Communist Party, USA)
and have started new careers in youth organizing. In
fact, this new tool and their attempt to monopolize
freeing Mumia, stopping police brutality, or fighting the
latest evil propositions have guaranteed their dominance
over the new market of "youth hip hop activism." And
perhaps because, for whatever reason, most anarchists
have stayed within the comfortable confines of white
cultures such as punk, techno, hippie, or intellectual
snobbery, anarchism hasn't attracted as many folks of
color as it could. And this has always bugged me. That
many people choose their politics based on social and
cultural lines, instead of philosophical, intellectual or
rational ones.
After moving to Oakland, I was suprised to find this city,
well known for its rich traditions in underground hip
hop, with a shortage of the venues for conscious hip hop
that I had become so used to back in L.A.. I had heard
that one such place called the Black Dot Cafe had lost its
space just prior to my move, due to the rampant
dot-com invasion that was spilling over from San
Francisco. There was a monthly Collective Soul in
Berkeley which is great but it was more of a show and
not an open mic event, which I preferred. For me, there
was something about open mic, hip hop/spoken word
oriented events that reminded me of the aspects of punk
shows that I liked: blurring the lines between the
spectacle and the spectator, so that everyone can
participate in the process. There is also the excitement
from the unpredictability of the mic being open to all. I
began to think I had to start one if I wanted to see one in
this town.
Then, an opportunity came in the spring of 2001 after a
"Hip hop and activism" workshop at a local D.I.Y.
skillshare conference (ironically, an anarcho-punk event
at Gilman St., a completely punk venue). I began to talk
to Shamako, the host of that workshop whom I met
there, about the possibility of starting a monthly open
mic event for conscious hip hop, combining my
experience in putting on punk shows and his
connections in the local hip hop scene. The rest, as they
say, is history.
Our experiences with Arise... so far have been very
inspiring. From the very first event, the entire proceeds
have gone to benefit RACE (Revolutionary
Anti-Authoritarians of Color), a revolutionary group that
had formed in the Bay Area around the same time.
We've also made sure there were AK Press book tables
during the event. It's exciting to know that we've been
able to provide a seriously needed venue as well as one
that attracts people from disparate cultural categories.
But the most exciting moments are when someone
you've never seen before gets behind the mic and shares
a beautiful, funny, profound, and subversive poem or
busts a sick rhyme, or sometimes both at the same time
and puts a smile on everyone's face or makes everyone
nod in collective awe. And perhaps most important of
all, we have created something loaded with lasting
potential. A place where an urban, oral subculture can
co-exist with revolutionary politics free from dogmatic
vanguardism. A place where a new revolutionary culture
is born.
*******
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